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Friday, March 15, 2019

Message of Hope in Eliots The Waste Land, Gerontion, and The Love Song

Message of Hope in Eliots The thieve Land, Gerontion, and The Love vociferation of J. Alfred Prufrock Thomas Stearns Eliot was not a revolutionary, yet he revolutionized the way the westbound world writes and reads poetry. Some of his works were as imagist and incomprehensible as could be most of it in free verse, yet his concentration was always on the meaning of his language, and the lessons he wished to teach with them. Eliot consorted with modernist literary iconoclast Ezra Pound precisely was obsessed with the traditional works of Shakespeare and Dante. He was a man of his epoch yet was obsessed with the past. He was born in the United States, only when later became a royal subject in England. In short, Eliot is as complete and total a contradiction as any artisan of his time, as is evident in his poetry, drama, and criticism. But the prevailing of his contradictions involves two major themes in his poetry history and faith. He was, in his life, a self-described Anglo -Catholic, still was raised a Midwestern Unitarian in St. Louis. Eliot biographer Peter Ackroyd describes the worship of Eliots ancestors as a faith that resides in the Church, the City, and the University since it is a faith in the main of social intent, and concerned with the nature of moral obligations within a society. It places its combine in good works, in reverence for authority and the institutions of authority, in worldly concern service, in thrift, and in success (18). It is through Eliots insistence of these moral obligations that his didactical poetry gives us a glimpse of both his outwardly jilted faith and his inability to shun its tenets. He becomes, through his greatest poetry, a professor of that which he supposedly does not believe. Eliots ... ...In The Waste Land, Eliot delivers an indictment against the self-serving, irresponsibleness of modern society, but not without giving us, particularly the youth a message of hope at the end of the Thames River. And in Ash Wednesday, Eliot eventually describes an example of the small, graceful images God gives us as oases in the Waste Land of modern culture. Eliot constantly refers back, in unconsciously, to his childhood responsibilities of the missionary in an unholy world. It is only through close, diligent reading of his poetry that we digest come to understand his faithful message of hope. Works Cited Ackroyd, Peter. T.S. Eliot A Life. current York Simon & Schuster, 1984. Kenner, Hugh. T.S. Eliot A Collection of Critical Essays. Englewood Cliffs, NJ Prentice Hall, 1962. Tate, Allen. T.S. Eliot The Man and His Work. untried York Delacorte Press, 1966.

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